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A Brief Excursion into the Aleister Crowley Philosophy of war:
Story by Other | Added 23-01-2015 | Source | Leave a Comment
All warfare must be understood, first and foremost, as internal warfare—hidden, domestic and “cold,” of which the external, overt and heated warfare between nations is no more than an outburst, a brief orgasm, if you will, after years of foreplay.

Wars are never won or lost, they are merely negotiated, and World War II might best be seen as the greatest business deal ever accomplished. As a battle between “good and evil,” or justice against crime, it was but one more in a long series of hollow dramas, engineered expressly for the hoodwinking of the masses. It seems likely, however, that Hitler, in his bid for world-domination (or destruction?), lost his head and alienated the very “powers” that put him in place to begin with: he became an unmanageable element, if not an actual embarrassment, and so had to be removed.

It’s possible even that he was as guilty of “betraying” Chamberlain and later Churchill, as much as he was Stalin—by setting his sights on the whole of Europe, and so banishing all possibility of an unholy alliance between the two powers. Ideologically they were perfectly compatible, however, and the same might be said of the US, which also only entered the fray when it became completely unavoidable. Hence, victory was denied Hitler, by his own excess of zeal and lust for power. At the same time, however, and all appearances aside, his “defeat” was anything but total.

In truth, Nazism was as much a global phenomenon as was Christianity 2000 years before (though it required considerably less time and effort to take hold), and there was little likelihood that a minor setback such as the collapse of the Third Reich in 1945 would quench the raging ideological pseudo-religious thirst and fervour of such a movement. The explosion of rage might be checked and contained—and so postponed—but the collective psyche which had spawned it could by no means be so easily satisfied: Because Nazism was no aberration, but rather the NATURAL AND LOGICAL development of a global wave of systemized, ritualized and economized warfare.

It was the realization of an age-old political dream—the perfected face of tyranny. Hence, while to all the world it appeared as if Nazism suffered a mortal defeat at the end of the war, in reality, it merely underwent a sophisticated facelift.

Behind the wholesale destruction of Germany and Hiroshima, and the empty facade of the Nuremberg trials, another, occult agenda was being pursued—that of establishing a secret treaty between the Nazis and the Allies—specifically the American Intelligence community—through which Hitler’s goals and dreams would be subtly resumed, albeit in a mutated form, and continue to manifest over the years in only thinly disguised ways.
Jim Keith writes extensively on the subject in Casebook on Alternative 3:

As can be seen by the activities of US and British business, statecraft, occult groups, and “aristocracy,’ the Nazis were no isolated phenomenon, only one expression of a multi-faceted and murderous world wide game… Shortly after the collapse of the Third Reich… General Reinhard Gehlen, Nazi spymaster and Knight of Malta-to-be, began negotiations with Allan Dulles and the American O.S.S.

Using Nazi intelligence networks as a hole card to provide for his own survival and the survival of his huge spy network, Gehlen made a separate peace with Dulles, resulting in the clean grafting of Nazi spy apparatus to the American clandestine services. This was the birth of the C.I.A, and part of a nexus of betrayal that continues to this day.

Regardless of whether one bothers to research all this however (and there is an ever-growing amount of literature on the subject), the evidence seems to speak for itself.

The CIA alone (one of the smaller of countless similar US intelligence organizations), which built itself around a nexus of ex-Nazis, has been responsible for as much havoc and wholesale slaughter in Central and South America as the Nazis ever accomplished during their brief “reign of terror” in Europe.

The Art of War then, like that of business, has been to make itself as smooth and as efficient as possible, as silent, secret and sustained an affair as the explosive, unpredictable nature of the work itself will allow. The ultimate war-machine, mili-medical-industrial complex (established in ’47 and consolidated in ’63), is designed to “serve” man in just precisely the manner which McDonalds has been “serving” cows for the last few decades. All the unpleasantness is under the counter.

War itself—as a commodity—must be rendered as appealing as any other “product,” not only to be propagated and disseminated to the populace, but to be advertised and glorified, until it is coveted and consumed willingly, hungrily, as if it were manna from heaven itself, and not poisoned rain from polluted sky. Above all, it must be made to seem an intrinsic—however undesirable and inexplicable—feature of existence: an indispensable element of human nature.

Thus war becomes not a single condition but the primary nature of life, and of mankind, be it ever a state of fear and loathing, empty of growth but full of decay, all of savagery and none of noblesse.

“For he who is ignorant until the end is a creature of oblivion, and he will vanish along with it.”
—The Gospel of Truth, Nag Hamadi Library

The war-like nature of many of the passages in Liber Al would seem to be a direct response to this. It seems to treat of this condition as a disease that must be purged, like a boil brought to a head, in order that it might be squeezed finally out of existence. To read many of his other writings, however, leaves one in little doubt that Crowley, like Nietzsche before him, was a kind of proto-Nazi (though he abhorred all forms of fascism, just as Nietzsche despised anti-Semitism).On the other hand, Hitler himself doubtless aspired to both immortality as a world-avatar and invulnerability as the chosen “Savage Emperor” of the New Aeon: his Fourth Reich/Millenium of peace, prosperity and perfection is illustrative of this insane mix of the best intentions with the very worst of methods. There seems little doubt that, for his part, Hitler believed that worldwide destruction was a necessary process, by which to pave the way for a new evolutionary step for mankind. He did not acknowledge any god or saviour, as such, but was firmly persuaded of the existence of “the superman”: “The new man is living amongst us now. He is here! I have seen the new man. He is intrepid and cruel. I was afraid of him.” Whether or not Hitler was referring to Crowley here—it seems doubtful—or, as seems more likely, to some incorporeal force or preterhuman entity, conjured by his own demented will, it is impossible to say, nor does it much matter. Hitler’s preoccupation with the Superman seems to be parallel to Crowley’s own claims of affiliation (through Aiwaz) with the “Secret Chiefs”—namely, the preterhuman intelligences previously mentioned which “rule occultly over the destiny of mankind.” Crowley himself also considered contact with these beings the next, inevitable, evolutionary step for mankind as a whole, and it is an indisputable fact that the SS—and Nazism as a whole—was established upon an occult basis, and that its inner structures and purposes were not merely political, but also magickal.

The whole apparatus of ceremonial magick (as conceived and adapted by the Golden Dawn and its offshoots, many of which were directly influenced by Crowley) that formed the true inner protocol of Nazism (originally spawned by the Thule Society) is dedicated—in theory—to the one single end and purpose of: contact with preterhuman or extraterrestrial forces. To achieve this end, the aspirant must prepare himself vigorously, mind, body and soul, for the contact, lest he be driven mad (like Hitler?), diseased, or even destroyed, by the catastrophic nature of the encounter. And yet Hitler was—to look at least, and all his considerable accomplishments aside—an ordinary, even mediocre person. It seems as though he knew little or nothing of the forces which possessed him, and was at most a low-grade medium with a deranged sense of self-importance. If so, then he was perfectly chosen to embody and so fulfil the demonic will of the mass, which he himself so despised.

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